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Its two parts represent a combination of Dt 6: 5 and Lev 19: 18. We are to love our neighbor and our self as a way to love God: God gives us our neighbors to love so that we may learn to love Him.Nor is the combination itself original to Jesus, for it is found in at least one earlier Jewish work, the (Fr. Thus, Jesus proclaims that true religion loves God both directly and as living in our neighbor.Loving our neighbor as ourselves means looking at and treating others with the respect God gives them. Love of neighbor knows no national borders or class distinctions or barriers of any kind, because God knows no such impediments.Jesus underlines the principle that we are to love our neighbor as we love ourselves because both of us bear God’s image, and to honor God’s image is to honor Him.Jesus’ answer teaches us that the most important commandment is to love God in loving others and to love others in loving God.

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This passage is part of a long narrative, Exodus, chapters 19-24, in which the Hebrews, liberated from Egypt, are in the desert of Sinai.

To love God means a dedication of the entire person to His will, placing Him first in one’s mind and the heart, speaking respectfully about Him, and keeping His Day as one of prayer and true recreation, a day to keep His Law.

Love of God transforms lives every waking moment of every day.

This is the context of today's first reading which is taken from a section of Exodus dealing with the laws of social conduct, especially the social ethic based, not on justice, but on a compassion like God’s, resulting from the love they are to have for their underprivileged fellow-human beings.

The Law of Moses civilized the Jews, instilling in them the idea that it was wrong to oppress an alien or take advantage of the poor, things they themselves had suffered, because their God cared for widows and orphans and wanted them to do the same.

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